– from R. Kent Hughes, John: That You May Believe.
Christian
unity is supernatural because it comes from God’s nature and is only
experienced in its fullness as we draw close to him: “… that they may be one as
we are one.”
That
unity, though, does not mean uniformity in everything. In the Trinity there
exists a unity in diversity—three distinct Persons, yet they are one. Suppose,
for a moment, that we could bring some of the great Christians of the centuries
together under one roof. From the fourth century would come the great intellect
Augustine of Hippo. From the tenth century, Bernard of Clairvaux. From the
sixteenth, the peerless reformer John Calvin. From the seventeenth century
would come John Wesley, the great Methodist advocate of free will, and along
with him George Whitefield, the evangelist. From the nineteenth century, the
Baptist C. H. Spurgeon and D. L. Moody. And, finally, from the twentieth
century, Billy Graham.
If
we gathered all these men under one steeple, we would have trouble! We would be
unable to get a unanimous vote on many things. But underneath it all would be
unity. And the more the men lifted up Christ and the more they focused on him,
the greater their unity would be. There would be unity amidst a great diversity
of style and opinion.
Christ’s
prayer for unity does not mean we all should be the same, though many
Christians mistakenly assume that. Too many think other believers should be
just like them—carry the same Bible, read the same books, promote the same
styles, educate their children in the same way, have the same likes and
dislikes. That would be uniformity, not unity. We are not called to be
Christian clones. In fact, the insistence that others be just like us is one of
the most disunifying forces in the church of Jesus Christ. It engenders a
judgmental inflexibility that hurls people away from the church with deadly
force. One of the gospel’s glories is that it hallows our individuality even
while bringing us into unity. That unity without uniformity is implicit in Paul
teaching on spiritual gifts.
No comments:
Post a Comment